Hosseini chooses the phrase “rubble and beggars” sum up Kabul as this is what the city has been reduced to. It gives a perfect snapshot of what has happened to the buildings and the people. Everywhere has become derelict or has been bombed or is no longer looked after and so is a shell of its former self. The people have nothing to live off of – there are very few jobs, very little food and there homes have become simple shelters. They are reduced to poverty under the Taliban’s regime.
Jadeh Maywand was Amir’s home that Rahim Khan was asked to care-take for Baba. It is described a “giant sandcastle” as the building is no longer kept. There are no longer decorations in the garden and so it is a simple sandy colour, the comparison to a sandcastle also references its delicate state – it could collapse at any moment as there is no longer anyone living in it.
The simile about returning to Kabul is effective as he describes it as bumping into an old friend you no longer recognise. Clearly there are things he recognises about the city, like his home, certain streets and the cemetery where he used to play as a child. But the changes in the mood from a vibrant and lively place to a dead town make it feel unfamiliar to him.
The Taliban are made to sound threatening on several counts. They drive a red pickup truck. The colour red is associated with danger and so we are subconsciously made wary of them. They seem young compared to the other men begging in the streets, and they travel in a pack. Their youth and large grouping makes them intimidating. They also have large guns and a lot of them which shows us they are not to be messed with.
The conversation with the beggar in this chapter proves to us how far Afghanistan has fallen as a country. The beggar, a poor destitute man, was once a great professor of learning, he educated the masses and would have held a stable job and lived in a nice home. Now under the Taliban regime he lives in the streets and has no income. This is because the Taliban have no place for people who can think for themselves and would teach others to do the same.
The orphanage is in a horrific state. There is no longer government or local funding to help look after the children. The children have no formal education as there are no longer proper schools. The manager has elected to stay behind with the children despite having a family of his own to look after. The children live in poor conditions with little food or shelter and no toys. The Taliban provide sporadic aid for the children.
It turns out that Farid, the orphanage director, is in the difficult position of letting the Taliban select children to take with them when they visit the orphanage. It becomes very clear that the children the men remove probably end up sexually abused. Farid states that the children who are left behind are at least now provided with food and clothing. He lays the blame and judgement at Allah’s door, knowing that if he didn’t let the Taliban men take these few children in return for money and food then the Taliban would just take the children anyway.
