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My Day Out at Beamish Museum

During my reading week this year, I was lucky enough to spend a few nights in Newcastle with my boyfriend, Adam, who grew up down in that area. Before we headed down, he told me that his grandma suggested we spend the day at Beamish Museum. Being a little bit of a nerd, I agreed and we headed there early the next morning. Beamish museum is large open air museum, which shows what life was like during different times throughout history. What I loved most about this was that each of the points were connected by trams and old fashioned buses.

We did not go around in chronological order, but we did manage to rush around a see everything which was great! We started at the Colliery and Pit Village. This was a created village to show what life was like in the 1900 in the life of people who worked in the North East (England) coal mines. We donned our hard hats and began with a tour of a coal mine. This was quite a learning experience. Firstly, the ceilings were very low, I’m 5”6, an average height, and I had to crouch low, and at 6”3 poor Adam really struggled not to bump his head in the 4”something mine. We learned that this was the minimum height required by law for the horses used in mines would be able to work at, as it was not allowed to be lower than this for the working conditions of animals. We learned that these low ceilings were not good for the workers, but they were not protected by the same laws as the horses. We learned about the conditions of the workers in the mine, and what struck me was just how young some of the workers were! Though we learned that laws did change during this time, requiring these children to be in school instead. This seems an obvious point, however, our tour guide pointed out that this could have lead to a loss of earnings for some of the families whose children were no longer able to work in the mines. An interesting point to think about!

After this, we wandered around the rest of the Pit Village. It had a row of houses, a church, a village hall and a school! I was actually quite surprised by the inside of the houses. In my own head, the 1900’s were not that long ago, but the basicness of the accommodation was quite striking. They were small and cramped and dark and the smell of the smoke was quite overpowering. In one of them, a woman in character as a Pit widow told us how hard life could be for women, especially widows. How hard it was to generate income and how perhaps some like her could have ended up in the workhouse.

Being a ‘teacher-to-be’, I was itching to go and look around the school. It was a big building with 3 classrooms full of 1900’s resources – slates, desks, chalkboards and one scary 1900’s teacher showed us a punishment book and cane! It was really interesting to see all the details of the classroom and they have photographs of the school when it was used and full of children. Like with the accommodation, the differences between this and the classrooms we teach in now were huge. Computers, jotters, art supplies, games… all of these things were noticeably missing from the rooms we were in. After having a good look around, I had a look around the playground and we both thoroughly embarrassed ourselves trying to play with a booler. This was a common toy at this time which is a large metal hoop attached to a metal stick which you have to try to make move. It looks simple, but believe me it’s not! (I’ll stick to the Xboxes of today!)

When we were quite done, we hopped on a bus to the 1900’s village. When we got off the bus, we headed straight for the sweet shop. Adam had been looking forward to this a little too much (and by this, I mean he talked about it the whole way there!). This was exactly what I expected, a large shop with big jars of sweeties all around (including, much to my amusement, Edinburgh rock!). We bought a big bag and moved on. We were in and out of all the little shops: the haberdashery, the bakers, the garage, the bank, the chemist, and the photographers, as well as the village co-op! Afterwards, we went to the houses which I found truly fascinating. There were two, one owned by the dentist and the other by an ordinary person. Both houses were significantly larger than the homes we saw at the Pit Village, and what struck me was the clear wealth inequality. This was made clearer by the words of the woman in character as the dentist, when it was made clear that only the wealthy would have been able to visit the dentist, a right we all just have nowadays. The woman playing the dentist made it clear that it was unusual that she would have been the dentist at this point in history, that she would only have been able to practice with her husband’s permission. This showed a definite difference in the past rights of women compared to men, which we definitely do not see the same in contemporary times.

For fear of writing a book on my day out, I have missed out the 1940’s Home Farm, 1820s Pockerley, as well as the train station, but rest assured that these were excellent parts of the day too!

Having enjoyed wandering the museum and learning a lot, I began to consider what I learned from a teaching perspective. Firstly, the whole place was full of school groups of all primary school ages, some looked as though they were only primary 1 or 2. So it was obvious that this is a popular destination for school trip. However, from where I live, it would take 4 hours to get to Beamish, so I am not sure how practical an excursion it would be. However, putting this issue aside, I looked into trips, to bring a whole class the tickets for children were around half the price and they allow adults to enter for free when accompanying the class, as well as offering a complimentary planning visit for teachers to come and see the museum well in advance and plan their class’s trip. They also offer experiences for classes, such as a day in the classroom; evacuee experience; and a murder mystery-type experience! All of which are not expensive for a whole class experience. One thing I do wonder about, is the sheer scale of things to do. As a teacher, one would want the children to see and do everything possible, but I would also want them to focus and achieve the learning goals, and I am not sure how these two things can come together. For example if the learning was to cover the 1900’s, surely it would be counter intuitive not to visit the 1820’s section or the 1040’s? However, this is definitely no reason not to go, it would simply mean careful planning on the teacher’s part.

I found it interesting that this experience is that it was history, but clearly showed the symbiotic experience with the geography and modern studies elements of the subject, how one does not exist without the other two having influence. For example, the historical experience of visiting both the 1900’s village and the Pit Village, the fact that they were both from the same period, yet the geographical influence was clear. It was the reason for the two places being so different, it was the reason that the people did different jobs, earned different kinds of money and lived differently. The modern studies element is linked too, showing the different lives people had in direct comparison to each other, and the stark inequalities.

I think that the best part of this is that it truly brings history to life. It’s a living, breathing smelly, wet, cold, hot – tangible opportunity for the children we work with to ‘do’ history. I wasn’t bored once on this trip, I didn’t find myself yawning or wondering how long it was til I could go home. And despite the walking, I wasn’t tired because I was so interested in everything I was looking at. I would highly recommend a trip to Beamish Museum, with or without your class!!

 

 

http://ellyandmick.blogspot.co.uk/2014/05/beamish-museum.html

http://www.geograph.org.uk/photo/2980182

Plan your visit

Learning

 

Open Letter

Dear Parents, Guardians and Caregivers of Young Children,

In researching for a recent assignment on childhood and contemporary society, I decided to look into the effects of the gendered toy industry, and I came to a realisation. I began writing the essay intending to ‘lay into’ the manufacturers, ToysRUS, Smyths, Early Learning Centre et cetera, to blame them for making toys ‘for girls’ or ‘for boys’. I even visited a toy shop with the intention of taking incriminating photographs of it. However, I found that I simply could not do this. I came to see that the toy industry does not make toys which parents, guardians and other adults ‘have’ to buy, the industry makes what we want to buy for children.

I believe that parents, guardians and other adults who work with children need to be very aware of the influence that they have over children. We all know that children do choose their own toys at some point, but up until then their toys are chosen and bought for them. Some would say that when it comes to choosing their own, they choose what they recognise because of what they already own. So a girl choosing dolls may indeed be choosing them because they are what she would most enjoy playing with, but it could also be because dolls are what she has and is encouraged to play with at home, and is therefore simply choosing what she recognises.

Having looked into the toy industry in detail, I believe that there is real evidence that toys affect children’s future careers. By this I mean that toys specific to one gender or the other begin to give messages to children about what they should be when they grow up. For example, we generally see science kits sold as ‘boys’ toys’, or nurses kits bought for girls. It starts from a very early age. In a study of children aged just 4 and 5, it was found that they saw jobs associated with females as inferior, compared to their male or even neutral counterparts. This goes on, consider the careers portrayed in toys for girls and careers portrayed in toys for boys. How often are girls encouraged to be nurses, or teachers or indeed to look after children and homes? How often do we see boys encouraged to be engineers, or doctors or scientists? Consider the difference in pay that these careers have. Ultimately, is there any reason that girls cannot be engineers or scientists? Or that boys cannot be nurses, or carers of children? No. Yet this is the messages that they receive from the toys they play with.

Am I judging the adult population for buying dolls for their girls, or cars for boys in any way? Of course not. Am I saying that we should stop buying from shops which sell these gender specific toys? No, all I am really attempting to do is draw attention to an issue which many, including myself until recently, will be unaware of. Campaign group, Let Toys Be Toys is attempting to combat some of the issues around this, see here for their website http://www.lettoysbetoys.org.uk, to see some of the work which is being done to try to remove gender stereotypes from children’s toys. All I hope to get out of this open letter is to raise awareness of just how many gender stereotypes we see in the toys we give children, and encourage parents and guardians to speak to their children about this, and to try to give their children options.

So I urge you, in the words of Let Toys Be Toys:  Give gifts, not stereotypes!

Katie Doyle

Wooden Education

Wooden Education

This image, from an unknown artist, depicts a classroom where the parents are all identical wooden people, the children are identical wooden people, the children entering the system are still natural trees and the teacher is an axe. My conclusion is that this image is intended to show that the education system is flawed, as it stifles creativity and dreams clones.

The teacher being shown as an axe suggests coming down bluntly upon the children’s creative thinking, which has aggressive and scary connotations Painting the teacher as scary and aggressive suggests the artist’s disillusion with education and creates a negative image of it.

The children in the classroom make me feel sad. It suggests that school is rigid and structured, discouraging of independent thought. The image of the children links to the image of the adult. The parent is exactly the same as the children, only bigger. This suggests that the children are being viewed as mini-adults, unlike the view of Piaget. The adult seems to be throwing their child back into the system, likely because they do not know any better.

In the classroom, the children are learning from an apparently un-stimulating environment, judging from the image. There is nothing on the walls and, and the teacher is just standing at the front talking and the children appear to be listening passively, having been broken down by the system. The windows of the classroom do not show anything outside, and the walls of the room are completely bare, giving the impression to the occupants that they are enclosed in the room, and by extension enclosed in formal education.

The new child is depicted as a tree in its natural form meaning that they have not yet been damaged by the formal education system, and suggesting a sense of innocence and freedom which is about to be taken away from them. I feel a sense of dread seeing this child being thrown into the classroom, much like they do not know what else to do with them. Looking at the picture, I can see a lock on the door, and can see that the child is too small to reach it, meaning that they cannot physically leave the room. This suggests that the children are trapped within the formal education system until they are released at the end of their schooling, by which point they will be as stifled and generic as the children in the image.

This portrayal of the education system leaves me feeling unhappy. When I become a teacher, I would like to think that I will not come across as scary or aggressive in any way, as I believe that it is not a good way to learn, and I will want children to feel as comfortable to approach me as possible. I believe that children are all individuals and should be treated as such. Therefore I dislike the way the children appear to be sitting as I think it would allow them to work together together, which could impair their learning. They seem to be being taught in a way that does not involve discussion or any kind of group work, which I believe is the most effective way to learn and consolidate learning.

When I am a teacher, my classroom will be the polar-opposite of this one. Children will sit in an arrangement that allows them to interact with each other effectively. The classroom will be colourful and the walls will have things on them to encourage learning. They will be encouraged to speak to me as well as each other, and I will do my best to ensure that the children do not fall through any gaps in the system and become confident individuals.

 

I found the photo at the link below.

https://www.facebook.com/362231420471759/photos/a.362269433801291.103621.362231420471759/700512713310293/?type=3&permPage=1

The Ishango Bone – What does it mean to us?

Ishango Bone

 

 

After a lot of internet research, all searches for prehistoric maths seem to come back to the Ishango Bone. It was discovered in the Democratic Republic of the Congo in 1960 and is thought to be around 25,000 years old. At a first glance, it’s just a stick with some lines on it and they don’t make any sense.

Initially I thought it was perhaps a primitive tally chart. This would make sense, as the people who used it all those years ago may have needed to count, for example the resources they had or perhaps something like the birth rate. It would also be a very logical way of using numbers and is nothing  like our complicated numerical system, as it seems that | =1 and || = 2 and ||| = 3 and so on, compared to our system of numerical not actually depicting the number they represent like this.

Having looked into this more, it is clear that the prehistoric people were far more mathematically advanced than we give them credit for. The Ishango Bone has lines in groups, and the groups are split into 3 rows (a), (b) and (c). (a) shows a group of 9, 19, 21 and 11. (b) shows 19, 17,13 and 11. And (c) shows 7, 5, 10, 8, 4, 6 and 3. Row (a) and (b) both add up to 60, and it is thought that (c) uses multiplication by 2. This suggests that the prehistoric people who used the Ishango Bone must have had a fairly solid understanding of these numbers and been able to use them to aid their everyday life, much like we do.

Further research tells us that more recently the Ishango Bone has been shown to have more markings on it than first thought, and it shows links to the lunar calendar. Claudia Zaslavsky, an Ethnomathematician, wrote in 1991 “Now, who but a woman keeping track of her cycles would need a lunar calendar?”. She suggests that the Ishango Bone was used by a woman or women to keep track of their menstrual cycles. If this is true, then it could mean that the first mathematicians in the world were women, using mathematics to aid them in their everyday lives. This is significant, as even a Google search for ‘famous mathematicians came up with results such as Albert Einstein, Leonardo Pisano Bigollo, Pythagoras, Archimedes and John Napier. This is of course not to take away from all of their mathematical successes, but they are all male.

From a teaching perspective, this is highly informative. I think that it is highly important to take away from this research that when teaching is that generally we see boys going into traditionally male subjects such as mathematics and girls for traditionally female subjects, such as English. However this shows that women can be mathematicians and we, as teachers, should be encouraging this through providing positive role models for them. If the class I was working with was old enough to understand the menstruation part, I would share some of this information with the class to try to encourage girls in the class to do mathematics if it interests them and not be put off thinking that it is for boys. I will also try to remember that the numerical system and how it compared to the one we use and that children will need time to pick it up and therefore not to rush them. From a personal perspective, I am going to try to keep this in mind, but also I think that to remember that the prehistoric people were not as primitive as perhaps I believed before, and I will try to convey this in my teaching if it is ever possible.

Coolman, R (2015) The Ishango Bone: The World’s Oldest Period Tracker?. Available at: http://www.thedailybeast.com/articles/2015/10/06/the-ishango-bone-the-world-s-oldest-period-tracker.html (Accessed: 7 October 2015)

Mastin, L (2010) Prehistoric Mathematics. Available at: http://www.storyofmathematics.com/prehistoric.html (Accessed: 7 October 2015)

Weisstein, E (2015) Ishango Bone. Available at: http://mathworld.wolfram.com/IshangoBone.html (Accessed: 7 October 2015)

Williams, SW (2008) Mathematicians of the African Diaspora. Available at: http://www.math.buffalo.edu/mad/Ancient-Africa/ishango.html (Accessed: 7 October 2015)

Zaslavsky, T (no date) Claudia Zaslavsky. Available at: http://www.math.binghamton.edu/zaslav/cz.html (Accessed: 7 October 2015)