My Day Out at Beamish Museum

During my reading week this year, I was lucky enough to spend a few nights in Newcastle with my boyfriend, Adam, who grew up down in that area. Before we headed down, he told me that his grandma suggested we spend the day at Beamish Museum. Being a little bit of a nerd, I agreed and we headed there early the next morning. Beamish museum is large open air museum, which shows what life was like during different times throughout history. What I loved most about this was that each of the points were connected by trams and old fashioned buses.

We did not go around in chronological order, but we did manage to rush around a see everything which was great! We started at the Colliery and Pit Village. This was a created village to show what life was like in the 1900 in the life of people who worked in the North East (England) coal mines. We donned our hard hats and began with a tour of a coal mine. This was quite a learning experience. Firstly, the ceilings were very low, I’m 5”6, an average height, and I had to crouch low, and at 6”3 poor Adam really struggled not to bump his head in the 4”something mine. We learned that this was the minimum height required by law for the horses used in mines would be able to work at, as it was not allowed to be lower than this for the working conditions of animals. We learned that these low ceilings were not good for the workers, but they were not protected by the same laws as the horses. We learned about the conditions of the workers in the mine, and what struck me was just how young some of the workers were! Though we learned that laws did change during this time, requiring these children to be in school instead. This seems an obvious point, however, our tour guide pointed out that this could have lead to a loss of earnings for some of the families whose children were no longer able to work in the mines. An interesting point to think about!

After this, we wandered around the rest of the Pit Village. It had a row of houses, a church, a village hall and a school! I was actually quite surprised by the inside of the houses. In my own head, the 1900’s were not that long ago, but the basicness of the accommodation was quite striking. They were small and cramped and dark and the smell of the smoke was quite overpowering. In one of them, a woman in character as a Pit widow told us how hard life could be for women, especially widows. How hard it was to generate income and how perhaps some like her could have ended up in the workhouse.

Being a ‘teacher-to-be’, I was itching to go and look around the school. It was a big building with 3 classrooms full of 1900’s resources – slates, desks, chalkboards and one scary 1900’s teacher showed us a punishment book and cane! It was really interesting to see all the details of the classroom and they have photographs of the school when it was used and full of children. Like with the accommodation, the differences between this and the classrooms we teach in now were huge. Computers, jotters, art supplies, games… all of these things were noticeably missing from the rooms we were in. After having a good look around, I had a look around the playground and we both thoroughly embarrassed ourselves trying to play with a booler. This was a common toy at this time which is a large metal hoop attached to a metal stick which you have to try to make move. It looks simple, but believe me it’s not! (I’ll stick to the Xboxes of today!)

When we were quite done, we hopped on a bus to the 1900’s village. When we got off the bus, we headed straight for the sweet shop. Adam had been looking forward to this a little too much (and by this, I mean he talked about it the whole way there!). This was exactly what I expected, a large shop with big jars of sweeties all around (including, much to my amusement, Edinburgh rock!). We bought a big bag and moved on. We were in and out of all the little shops: the haberdashery, the bakers, the garage, the bank, the chemist, and the photographers, as well as the village co-op! Afterwards, we went to the houses which I found truly fascinating. There were two, one owned by the dentist and the other by an ordinary person. Both houses were significantly larger than the homes we saw at the Pit Village, and what struck me was the clear wealth inequality. This was made clearer by the words of the woman in character as the dentist, when it was made clear that only the wealthy would have been able to visit the dentist, a right we all just have nowadays. The woman playing the dentist made it clear that it was unusual that she would have been the dentist at this point in history, that she would only have been able to practice with her husband’s permission. This showed a definite difference in the past rights of women compared to men, which we definitely do not see the same in contemporary times.

For fear of writing a book on my day out, I have missed out the 1940’s Home Farm, 1820s Pockerley, as well as the train station, but rest assured that these were excellent parts of the day too!

Having enjoyed wandering the museum and learning a lot, I began to consider what I learned from a teaching perspective. Firstly, the whole place was full of school groups of all primary school ages, some looked as though they were only primary 1 or 2. So it was obvious that this is a popular destination for school trip. However, from where I live, it would take 4 hours to get to Beamish, so I am not sure how practical an excursion it would be. However, putting this issue aside, I looked into trips, to bring a whole class the tickets for children were around half the price and they allow adults to enter for free when accompanying the class, as well as offering a complimentary planning visit for teachers to come and see the museum well in advance and plan their class’s trip. They also offer experiences for classes, such as a day in the classroom; evacuee experience; and a murder mystery-type experience! All of which are not expensive for a whole class experience. One thing I do wonder about, is the sheer scale of things to do. As a teacher, one would want the children to see and do everything possible, but I would also want them to focus and achieve the learning goals, and I am not sure how these two things can come together. For example if the learning was to cover the 1900’s, surely it would be counter intuitive not to visit the 1820’s section or the 1040’s? However, this is definitely no reason not to go, it would simply mean careful planning on the teacher’s part.

I found it interesting that this experience is that it was history, but clearly showed the symbiotic experience with the geography and modern studies elements of the subject, how one does not exist without the other two having influence. For example, the historical experience of visiting both the 1900’s village and the Pit Village, the fact that they were both from the same period, yet the geographical influence was clear. It was the reason for the two places being so different, it was the reason that the people did different jobs, earned different kinds of money and lived differently. The modern studies element is linked too, showing the different lives people had in direct comparison to each other, and the stark inequalities.

I think that the best part of this is that it truly brings history to life. It’s a living, breathing smelly, wet, cold, hot – tangible opportunity for the children we work with to ‘do’ history. I wasn’t bored once on this trip, I didn’t find myself yawning or wondering how long it was til I could go home. And despite the walking, I wasn’t tired because I was so interested in everything I was looking at. I would highly recommend a trip to Beamish Museum, with or without your class!!

 

 

http://ellyandmick.blogspot.co.uk/2014/05/beamish-museum.html

http://www.geograph.org.uk/photo/2980182

Plan your visit

Learning

 

Twisted Tales in Time

 

 

In learning about social studies, I felt it was important to go out and ‘do’ it. Our Tutor recommended the Dark Dundee walking tour company, so Kim, Katy and I headed out to see what we could learn. Dark Dundee are a local company which specialises in walking tours in and around Dundee. They run lots of aptly-named tours, such as : ‘Crimes of Passion’, ‘A Dark History’, and ‘Dead Centre’, all of which sounded exciting, but we went for Twisted in Time’. This was to explore the “truth to Dundee’s darkest myths and legends”, look at the facts behind what people believe today, and the truth to the stories that we hear in Dundee. I can assure you, we were not disappointed!

Another motivation for going on this tour was that it was specifically related to Dundee. I’m from edinburgh myself, and I have very little local knowledge. If i were in Edinburgh, I know lots of stories and local legends, which I think would be nice to share with a class of. So far, this has not been a problem, however, with probation year looming, I know that I need to act fast. Having recently had a talk from the GTCS on where I will choose to go next year to work,  I have decided that I would like to stay in Dundee. This throws up the issue of what do I do if I am to cover a topic based on local history? Being honest, I would not know where to start! I thought this tour could be the much needed start in exploring my adopted home!

The tour promised “Dragons, cannibals, plenty more real monsters and tales of savage punishment and ancient feuds, this twisted tour just might keep you up at night…”, so we were excited when we approached the dragon statue in the city centre to begin the tour…

 

At the dragon, we learned about the story behind it. The story of the Nine Maidens of Pitempten. The legend goes that there was a farmer, who had nine daughters, and sent one down to fetch water from the well, and when she did not return, he sent another to find her, until eventually they were all gone and he had to go out to look for them himself. When he reached the well, he was met with the horror of the nine girls bodies strewn around a large dragon, which had killed them all. The farmer escaped and raised the alarm in the town and Martin, the supposed lover of one of the girls lead the charge to slay the dragon. He was egged on by cries of “Strike, Martin!”, and he eventually killed the dragon and saved the town. Nowadays this is why there is an area of Dundee called ‘Strathmartine’, named after this hero of local legend. Our tour guides, at this point, started to unpick the legend. Firstly the legend actually speaks of a serpent, not a dragon, so why the dragon statue? And if the hero of the legend is Martin, why is the statue of the villain? Well the answer is very simple, because a statue of a dragon is far more impressive! The dragon looks ‘cooler’ than a statue of an ordinary-looking man, plus there is no way of knowing what Martin even looked like!

The story is certainly unlikely to be true. I did a search of the story to gain a little insight into the story! According to some of research, the monster was a dragon, a serpent, and two intertwined snakes. One respondent to Dark Dundee’s explanation of the story suggested an alternative, which said that ‘Nine Maidens’ are referred to throughout Scottish folklore, dating to Pictish times, where there were nine maidens who were the daughters of a St Donevald, and upon his death they lived near a large oak tree, where they were eventually buried upon their deaths, and the site became a pilgrimage location. According to this respondent, a cult of these nine maidens was created and the church forbade pilgrimage to this site. It could perhaps be that this story was used to deter people from making the pilgrimage. This could be very plausible, as our Dark Dundee tour guides noted that the story could have been a fictional cautionary tale, and that the girls were eaten for the terrible crime of dancing on a Sunday…

We also stopped at this plaque on the Murraygate. It is to commemorate Grissell Jaffray, the final woman in Dundee to be executed as a witch. She was killed in 1669, however the records of her trial conveniently were destroyed in a fire, so only limited information is known. Because if what is known of witch trials at the time, it is very likely that a confession was extracted through some means of torture, such as the removal of fingernails. In this case, after her death, three presbyterian ministers were held responsible for her horrific death, where she was eventually burned at the stake.  

Supposedly the day she burned, her son was captaining a ship arriving into Dundee port, and the pyre’s smoke was high and visible from the ship. The son turned to a fellow sailor and asked what was happening. He was told that it was his mother’s execution for witchcraft. Upon hearing this, the son turned the ship around and sailed out of Dundee, not wanting to be associated with his mother. Also, there is a gravestone in the Howff cemetery in Dundee, which is the final resting place of her remains

This was all very interesting, we lent in further to find out more… only to be told that this is not even true! Well, Grissell Jaffray was real, and she really was executed for witchcraft in 1669. However, for a convicted witch to have been buried on consecrated ground is just not possible! Our tour guides also told us that the story about her son is just a tad implausible! Surely if one’s mother was burning on a stake and you heard about it you would want to rush there quickly? And how could the other sailor have known about it, but not the woman’s own son? And to cement this doubt, our tour guides offered us one more piece of evidence to disprove this part of the story: there is no record of Grissell Jaffray having any children!

So what did I learn? Well there were a lot more stories and tales told, with various levels of authenticity, and as one might expect, more is known of the more recent stories. I have not referred to them specifically, as I wouldn’t wish to reveal too much of the tour, but there were many different things I learned. I think that as a learner I found out a little more about Dundee as a city, and as a local resident I think it is good to know little things like this, as it makes me feel more of a part of the local community, and this is something I think could be pertinent to children in classes I will work with. I think as a teacher, if I ever move to work in a new city, I will try to find out about local folklore and history, as I think it would be nice to share with children.

I think that children could benefit from a tour like this, where they could see the things they were learning about. I think that the tour offered a different approach to the stories we learned, one where the walking element itself could be underestimated, as this kept me interested and wondering what was coming next throughout! I asked one of our guides if they ever did tours with school groups, and he told me that they didn’t, but that is wasn’t out of the question. I think I wouldn’t take children on this tour specifically, as it was perhaps a little too gory and grim for the age groups I would be working with, however i think a tour like this has potential to be a fantastic teaching resource.

We really enjoyed our 90 minutes walking around the city centre, this is the link to go to if you’d like to take the tour, I can assure you you won’t regret it!

https://www.darkdundee.co.uk/#the-tours

 

After the tour, I stopped the other two and filmed a short video of each of us saying what we thought of the experience!

 

 

 

 

http://angusfolklore.blogspot.co.uk/2015/08/martins-stone-and-nine-maidens-and.html

http://www.dundeemessenger.co.uk/myths-and-legends/the-dundee-dragon/

http://www.dundeemessenger.co.uk/myths-and-legends/the-dundee-dragon/

Open Letter

Dear Parents, Guardians and Caregivers of Young Children,

In researching for a recent assignment on childhood and contemporary society, I decided to look into the effects of the gendered toy industry, and I came to a realisation. I began writing the essay intending to ‘lay into’ the manufacturers, ToysRUS, Smyths, Early Learning Centre et cetera, to blame them for making toys ‘for girls’ or ‘for boys’. I even visited a toy shop with the intention of taking incriminating photographs of it. However, I found that I simply could not do this. I came to see that the toy industry does not make toys which parents, guardians and other adults ‘have’ to buy, the industry makes what we want to buy for children.

I believe that parents, guardians and other adults who work with children need to be very aware of the influence that they have over children. We all know that children do choose their own toys at some point, but up until then their toys are chosen and bought for them. Some would say that when it comes to choosing their own, they choose what they recognise because of what they already own. So a girl choosing dolls may indeed be choosing them because they are what she would most enjoy playing with, but it could also be because dolls are what she has and is encouraged to play with at home, and is therefore simply choosing what she recognises.

Having looked into the toy industry in detail, I believe that there is real evidence that toys affect children’s future careers. By this I mean that toys specific to one gender or the other begin to give messages to children about what they should be when they grow up. For example, we generally see science kits sold as ‘boys’ toys’, or nurses kits bought for girls. It starts from a very early age. In a study of children aged just 4 and 5, it was found that they saw jobs associated with females as inferior, compared to their male or even neutral counterparts. This goes on, consider the careers portrayed in toys for girls and careers portrayed in toys for boys. How often are girls encouraged to be nurses, or teachers or indeed to look after children and homes? How often do we see boys encouraged to be engineers, or doctors or scientists? Consider the difference in pay that these careers have. Ultimately, is there any reason that girls cannot be engineers or scientists? Or that boys cannot be nurses, or carers of children? No. Yet this is the messages that they receive from the toys they play with.

Am I judging the adult population for buying dolls for their girls, or cars for boys in any way? Of course not. Am I saying that we should stop buying from shops which sell these gender specific toys? No, all I am really attempting to do is draw attention to an issue which many, including myself until recently, will be unaware of. Campaign group, Let Toys Be Toys is attempting to combat some of the issues around this, see here for their website http://www.lettoysbetoys.org.uk, to see some of the work which is being done to try to remove gender stereotypes from children’s toys. All I hope to get out of this open letter is to raise awareness of just how many gender stereotypes we see in the toys we give children, and encourage parents and guardians to speak to their children about this, and to try to give their children options.

So I urge you, in the words of Let Toys Be Toys:  Give gifts, not stereotypes!

Katie Doyle

Oh to be a Pilgrim

The RME elective is definitely been interesting, and I can already say that I’ve learned a lot! As a TDT task, we were set to visit a ‘special’ place, and as a group, we decided to investigate a pilgrimage. We found one which was first ‘done’ by the Picts, who were alive around 1500 years ago. While we do not know any details of this journey, not even its purpose. The route was long and involved many stops:

  1. Dundee
  2. Coupar Angus
  3. Meigle
  4. Alyth
  5. Glamis
  6. Kirriemuir
  7. Glenprosen
  8. Kirriemuir (again)
  9. Forfar
  10. Brechin
  11. Edzell
  12. Fettercairn
  13. Glensaugh
  14. Auchenblae
  15. Stonehaven
  16. Letham
  17. Arbroath
  18. Carnoustie
  19. Dundee

We decided to go out and try it for ourselves. We changed our minds pretty quickly. It turns out that walking to all 19 of these places would be quite hard going, so we changed the plans a little and decided to try the route in the car.

The Route

The Route

Arriving at the car, all I could really think about was the fact that I had called shotgun on the front seat and that I wanted to keep it; that and the fact that we had to get snacks for the journey. Not the most profound of thoughts, but nonetheless, all that was really in my mind. The trip took us just over 6 hours in total. It consisted of driving from location to location and singing along to the playlist along the way.

Before we started...

Before we started…

By the end we were all tired, hungry and uncomfortable. I began to think about what the journey was like for the original Pictish pilgrims. I did a little research and discovered that the journey would have taken us 55 hours to walk! This wasn’t the end of it,we should remember that that’s without a rest! Also, we have roads and paths etc. which would now make the walk a lot easier, my estimation is that the journey would have taken us 4 or 5 days back when the pilgrims made the original journey.

I wondered if perhaps we missed the point from the beginning? I thought that we hadn’t really considered the point of a pilgrimage. I sat in the car with the others, and been to Stonehaven before; and we did not really talk about the journey very much while we were on it. I have done a little research on what exactly a pilgrimage is, and The Scots Magazine says:

“It’s been described as a journey or search for moral or spiritual significance, in many cases a journey to a location of some importance to the person making the pilgrimage.”

This made a lot of sense to me, as it explains that a pilgrimage is more than a journey, its about some kind of spiritual, or enlightening moment. Now our journey was only to simulate a special journey, and we were unlikely to have any kind of epiphany, but I did wonder if we should have taken it a little more seriously. Our main mistake was not researching the pilgrimage enough before we started. I think that we could have stopped throughout and thought about what the original pilgrims were thinking and feeling throughout their journey.

Having said this, I think that perhaps I did learn something important. While writing this post, I have started to think, and I have realised that  by the end of the day we all felt tired, hungry and uncomfortable; just like I thought the Picts probably did. Also, as a group we set aside the whole day to do this task, which was a significant time out of our reading week. We all felt a sense of accomplishment for lasting the whole time. I wonder at this point, was it really so different from the Picts? Naturally we had not spent the whole week doing this journey, but the feeling that we had upon completion felt very similar. I also think that I learned from some our mistakes, specifically that pilgrimages are not meant to be easy or taken on lightly, and that they have to be significant to be considered a meaningful experience.

From a teaching perspective, I think that I learned that when teaching about pilgrimages. I think that I would not take a class outside without fully learning about it beforehand. I would want to teach them about pilgrimages in general and then take them out to mimic one and consider their feelings. I would take them out on a walking mini pilgrimage and have them consider how it would make them feel to be walking like that for several days, how hard it would be and the physical and mental strength it would require to complete. I would then like to work with the pupils to discuss these feelings and think about what a pilgrimage would mean to them, and consider what their personal journey would be.

I think that I have learned to appreciate the concept of a pilgrimage a little more. I even began to consider what a pilgrimage would mean to me. I feel that a non-theist, a pilgrimage would be difficult for me, because it is hard to determine what would be a significant personal experience.  I think that for me it’s about going somewhere I have always wanted to go, and will have to work hard to get there. In recent years I have thought about New Zealand a lot. I would love to go there one day, and perhaps move there to work. I know that I’ll have to work really hard to get there, as it’ll require a lot of saving up, but also a lot of work to get my degree to be allowed to go over and work there. I believe that, should it happen, this will be my pilgrimage. Now that I understand what it means to me, I believe that I am in a better position to teach the concept to the children that I will work with.

We made it to the end!

We made it to the end!

On the Pilgrims’ Trail

Mosque Visit Reflection

Beginning the RME module, it was suggested that we go as a group on a trip to the Dundee Mosque to the Open Doors day. I was very curious going in, as I had never been in a Mosque before. I would have been the first to admit to knowing only a little about Islam,  so I had absolutely no idea what to expect. What first struck me when we went in was how welcoming and pleasant all of the volunteers were. Of course I was not expecting anything different, but I felt that it was great how open they were, and how willing they were to share their own thoughts and experiences of their religion. I felt very welcome, and it was very interesting to see the religion! I feel more confident teaching Islam in a class, and I would definitely take a class there on a trip, as it was a great experience which I would like to share with any children I work with.

 

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Our group trying on scarves in the women’s prayer hall

 

To learn more about Islam, I watched the following video. It follows the lives of two young Muslims: Sara and Kaisan, and gives them the opportunity to explain and demonstrate what their religion means to them and their families. I felt that it was a great way of showing children what it mean to be a muslim in the UK. I believe this it is a great resource to use with children as it explains Islam in practice, and from the point of view of a child, which is very important.

https://www.youtube.com/watch?v=L45T4Q7dxV0

 

It is quite different to what some children may have seen in the media about the religion and its practices. A simple google search of “BBC News Islam” had the following top two results:

“Islamic State conflict – BBC News”

“Islamic State group: The full story – BBC News”

And other versions of this search all brought up similar results, pages and pages about extremism, conflict, and many other negative images. On a personal level I struggled with this, as I  saw no similarities at all to the real Muslims I met at the Mosque. The people were so pleasant, kind and open to us, that I found it uncomfortable to read the pages that my web search brought up. It seems wrong to me that these are portrayals of the religion that children can see. I considered the representations of Islam I have seen myself recently and came up with two very different ones which  portray it in very different ways.

One was a recent television drama called ‘Our Girl’, set in Kenya, where a young female army medic is kidnapped by an extremist group and then rescued by her friends. I do not feel I can say whether or not the storyline was realistic, however it did make me think about the way that Islam can be shown in a negative and even scary light. Alternatively, the second was ‘My Jihad’, a series of ‘shorts’ – four 15 minute episodes of a drama about Nazir and Fahmida, two young British muslims, who meet by chance and decide to marry. The story follows them as they attempt to  navigate their way though their relationship while maintaining a strong devotion to their religion. To me, this show was a far more realistic and fair representation of Islam. While I accept that the two shows are very different – being set within two very situations; in different countries; and of course with very different characters, I believe that they evoke different reactions in the audiences, and the portrayal of Islam in a negative light has contributed to there being a sense of unease around the religion, which my own trip to the Mosque simply proved was completely wrong.

 

Want to watch these two shows for yourself?

My Jihad: http://www.bbc.co.uk/iplayer/episode/p01ssrp2/my-jihad-1-a-bus-a-burka

Our Girl: http://www.bbc.co.uk/programmes/p0452t2n

It’s All Relative

Having just had a lecture about families, I feel that at this point it would be worthwhile reflecting upon my own family experiences, and considering what that means to my teaching career.

To look at my immediate family, it is a clear example of a nuclear family. My parents were married 2 years before I was born and my sister three years later; I have all four grandparents around, all of whom were heavily involved in my life throughout my childhood… the list goes on.

My family seems very ‘normal’, and in the most practical sense it is. However growing up, other people often said that my family was different to theirs. My friends would come around and speak to my parents, seeming to like them more than they liked me! For a long time, I didn’t understand why people seemed to like being around my family so much, but now that I look at it from a more detached perspective, I do. My house was a happy house growing up, we laughed a lot and we were, and still are very close. My house was fun and relaxed and my friends felt comfortable being there and interactions with my family were always similarly lighthearted, and this was not always the feeling I had when visiting the homes of some of my friends.

Unusually, I also grew up for most of my childhood without a television. It seems like a much bigger deal than it really was, people – often adult friends of my parents – would visit and look around for one, ask us questions about how we ‘survived’ without one. People still ask me that now when it come up that I grew up without one, and it’s a tricky question to answer – we spoke to each other and enjoyed time together, such as meal times, perhaps slightly more often than other families seemed to do.

At 20 years old most of my friends seem to keep most things to themselves, but I am still very close to my family and tell them almost everything. It took me a long time to realise that this was unusual, and I was surprised to see how many others rely on friends before family for support. To me, the most important function of a family is to provide support to one and other, especially in times of difficulty. My family has proven on numerous occasions that they will do this, dropping everything to come to each others’ aid. I feel 100% secure in the knowledge that I could phone up any member of my family, including my grandparents with a problem, and they would solve it for me. It is a great feeling to have.

I think that there are two major points I would like to consider. Even now, despite my experiences with many different children, I struggle to understand households and backgrounds different to my own. I cannot get my head around parents who do things differently to the way that mine do or did. I understand that this is definitely a weakness for me, as it means that my thinking can often be very one-dimensional. Another point I noticed was the reactions of other people during discussions on the topic of family during the lecture. I noticed that not everyone was as open to discussing their families or backgrounds as I was, and this made me realise again, that not everybody has the same kind of family experiences that I have. In conclusion, I believe that I need to read a little on this topic, as I feel I have some knowledge gaps. I think that doing this will help me to gain a new level of empathy when discussing families and similar topics with people in the future, as I will have a better understanding of where other people are coming from in their beliefs, values and thought processes.

While looking up some ideas on this topic, I discovered an online quiz which made me further consider my own standpoint. The quiz was on the CBBC website and was entitled “Is my family normal?” it asked fairly simple questions about family, such as “How do you settle an argument?” and “What winds you up the most about your family?” and it came back as 6/6 normal. I re-took the quiz, putting in different answers, and got the same result – 6/6 normal. To me, this quiz was very significant, as it reminded that that any family is normal, even if it is completely different from my own. I think that this is a key point for me to remember, and always consider during any interaction with families throughout my career.

http://www.bbc.co.uk/cbbc/quizzes/normal-family-quiz

http://www.quibblo.com/quiz/2GuchYm/Is-Your-Family-Normal

My Family

My Family

Fragile X – What is it and How do We Support Those who Have it?

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What is Fragile X?

In basic terms, Fragile X is a genetic condition which is the cause of most common inherited learning disabilities. Fragile X is also more common in men than in women, affecting 1 in 4000 and 1 in 6000 respectively.

Fragile X has many associated traits, and not everyone who has it will have all of those characteristics.

There are many potential effects associated with Fragile X, and each individual will only have some of them, in some cases almost none. The effects of fragile X appear to manifest differently in males and females, with females generally being less affected.

Some people with Fragile X will suffer from Epilepsy. This is around 15% of boys and 6-8% of girls.

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What are the effects of fragile X on the individual?

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  • Strengths of Fragile X
  • Good imitation skills
  • Good visual learning skills
  • Good long term memory
  • Sensitivity to others’ emotions
  • Likeable personalities
  • Good sense of humour

Different Effects by Gender

Males

  • More significant intellectual disability
  • Moderate to more severe learning disabilities
  • ADD
  • ADHD
  • Autism & Autistic Behaviours
  • Social Anxiety
  • Hand-Biting
  • Hand-Flapping
  • Poor Eye Contact
  • Sensory Disorders
  • Aggression

Females

  • milder intellectual disability
  • Moderate to mild learning disabilities, if at all
  • Emotional Health Issues
  • Mental Health Issues
  • Social Anxiety
  • General Anxiety

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How Can We Support These Individuals?

  1. One of the most obvious is to notice and encourage the use of some of the previously mentioned, or other, strengths.
  2. Give them plenty of warning before transitions, like 5 or 10 minute prompts before moving between  classrooms.
  3. From this, it is also a good idea to have a consistent routine so they know what to expect and when.
  4. Don’t try to force eye-contact, some individuals with Fragile X find this uncomfortable.
  5. Allow them frequent breaks to keep their attention focused on learning, this should include the opportunity to move around the room a little.
  6. Provide visual cues to assist them in following instructions and sequential activities.
  7. Some people with Fragile X are prone to hyper-arousal (high nervous system activation), so it is worth knowing what environmental factors cause it in an individual and to try to minimise this. Examples include sound, light, textures, taste, and smell.
  8. Try not to put too much pressure on them to perform, i.e. not giving a strict time limit for tasks, as it can be difficult for them to cope with.

For More Information

The Fragile X Society                                                                                                                                

NHS National Genetics and genomics Education Centre

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SQA? SQWhy?

3 2 1

 

These pictures are of my 17 year old sister, who is in fifth year of secondary school, all taken this afternoon in the space of around 4 minutes. She sitting Higher History at 9am tomorrow morning. I sat this afternoon trying to help her to revise the materials she needs for tomorrow and I was struck by just how irrelevant most of the questions were. I accept that history is about things that have happened in the past, but I simply do not understand why the questions ask students to simply remember past events. One example of the 2015 exam is as follows:

How effective were the Liberal reforms of 1906 to 1914 in dealing with the problem of poverty?                                                                                                                   20 Marks

What is the point in this question? What does it really test?  I genuinely do not know the answer! I know that my qualification is primary teaching, but I believe that this is still pertinent, as it refers to where the children I will work with will end up at the end of their school education. I do not mean to say that we cannot have exams, but I believe that we do not use them in the right way. For example, the history exam  now consists of two papers, one which asks pupils to answer questions like the one above; the other asks them to answer source questions.

I believe that the source questions are a far better test of history. The exam asks pupils to use historical sources to draw conclusions from it. To me, this is better, because it is ‘using’ history, as opposed to knowing and regurgitating it; then forgetting it straight after sitting the exam.

I find it a little depressing, that we are told that primary education is all about learning experiences and opportunities, yet by the end of their education they are expected to sit formal examinations and remember facts they have learned at school. I feel that it goes against everything that we do in the primary years. This is why I am against the introduction of standardised testing in primary schools, I feel that it sits in direct contrast to the aims of the Curriculum for Excellence, for children to have experiences and to learn freely.

Not sure? See for yourself: http://www.sqa.org.uk/pastpapers/papers/papers/2015/H_History_all_2015.pdf

Reflection on Experiences to Date

I believe that my main experience to date has been 1PP1. This was my first placement as a student teacher. I worked with a primary 4 class and taught a variety of lessons on various topics, such as: road safety, football skills, the writing of formal letters, and multiplication in maths. I spent a lot of time on this placement, as I had to research the area, the school, and the children I was working with to be able to work sensitively with the children, something I have come to believe is really important in education. I think that to be sensitive in the way that we work with children and parents is one of the best qualities a teacher can have, I think that it can make them feel at ease and comfortable speaking to us, and therefore more effective work can be done – be that educational, pastoral or something completely different.

Another important element of this placement was the lesson planning. I found that it was a huge amount of work to produce just one lesson. Each required me to begin by considering what I wanted to teach, then how I was going to teach it, how long it would take and what I would need to complete the lesson. After this, however, it was essential to consider my most recent lesson, how it went – what worked and what did not, and more importantly why this was and how I would do it differently. At this point I believe that I learned to reflect. It was something I had been told about during a lecture, but it is a skill I had to really build up in practice, as it was necessary to be able to teach well, and as I realised on this first placement – the children deserved me to deliver the best possible lessons. Being able to reflect can be difficult, as it requires a high level of self-criticality, which can be difficult to do in the beginning. For me, it’s in my nature to only focus on the positive elements what I do, and I really learned that I had to go further. Of course we should feel good about our successes and remember them to recreate them, but I now know that I have to look past this and try to pinpoint where things have gone wrong, or even just where things are not as good as I hope they will be, and try to change this the next time around, all the while trying not to be too negative about oneself.

While, 1PP1 has been the most significant experience to date, I have a few others. Before I left school, I was a Rainbow Leader with Girlguiding and worked with girls aged 5-7 to create, organise and then run crafts, games and other activities for the girls to enjoy. On reflection, I think I built up a huge amount of personal confidence at this time. I learned that I could stand up in public, and work with the girls and really did not need to be conscious of people looking at me, and more concerned about what I was doing. I believe that this has been beneficial throughout the past few years, as it began to make me more confident in more areas of my life, so by 1PP1, I did not struggle as many people would have at the prospect of starting to teach, because I had had to put myself out there before and was able to do so again to begin teaching.

I was also a peer mentor while I was at school. For this, we were paired up with a child of primary school age who was considered vulnerable in some way, who we would then work with, there were five pairs in a group and we did a mixture of one on one activities and ones with the whole group. On reflection, the biggest learning experience for me was simply how incredibly lucky I was throughout my own childhood. Some of the stories I would hear about where some of them came from were truly saddening to know, often making me think back on myself at their age – I went to a large Edinburgh independent school and had grown up with the benefit of private tuition where I needed it and was involved in many extra-curricular activities. I think that this links back to sensitivity. For me at this point, I learned not to assume anything, not to take anything at face value and that it was really important to have a strong ability to consider different people and their points of view. I believe that I developed a more empathetic personality, which I think that I still maintain, and will always be useful to me as a teacher.

Bread and Butter Policy

I came across this article in the news and I couldn’t help but post about it. Essentially, this English school attempted to bring in a policy whereby children who did not bring in their lunch money would not be given lunch that day and would be given bread and butter instead. While I admit this is better than simply not feeding them, it is still a horrific policy.

The problem I have is that it singles these children out. It may be that they had the money and simply forgot it, and that one day of not having a proper lunch would not do a huge amount of harm, though I can imagine it would be very embarrassing. The worry I have is for those children whose families struggle to pay for these meals.

At £2.10 per child per day, I can see that it adds up – £10.50 a week, and that’s just for one child! For these children, not being included with their peers could become a regular occurrence and other than being a humiliating experience, it could be worse for their health. Surely it is better for a child to have a substantial meal in the day than this proposed alternative, a meal with the proper nutrition and enough to fuel them for the rest of the day. I also think that it should be pointed out that for some children their school meal is the main or only source of healthy food and understanding of good choices, to remove this could be disastrous!

Luckily, I am not the only one who sees this in the same was as I do, after complaints from parents, the school had about-turned and agreed not to introduce this policy! However, I still find it worrying that they ever thought it was sensible, fair and inclusive in the first place. Essentially it would be punishing children for something usually out with their control!

If you would like to read it, then please see below:

http://www.bbc.co.uk/news/uk-england-beds-bucks-herts-35381990